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Thu, Dec 31, PM. Symposium Kunst in de openbare ruimte 20 januari Share Symposium Kunst in de openbare ruimte 20 januari with your friends. Save Symposium Kunst in de openbare ruimte 20 januari to your collection. Fri, Oct 22, AM. Agile Camp NL Share Agile Camp NL with your friends. He has published many articles and chapters on issues as diverse as veganism, antibiotics, ecofeminism, masculinities, intersectionality, posthumanism, bioethics and physiognomy. Beautiful Bodies across the Border in the Balkans My talk is an ethnographic account of the border-crossing practices between Greece and Macedonia instigated by the financial crisis and accentuated by the political conflict surrounding the name Macedonia.

I follow two women from Greece who cross the border on a regular basis to obtain services in the beauty parlors on the Macedonian side. The cheaper prices might be the immediate incentive but their encounters with the people on the other side of the border reveal more complex engagement with the Other, as well as with visions of beauty and beautiful bodies which evolve within the intertwining contexts of financial crisis, modernity, location and time. The beauty salon thus becomes the place of deconstructing and putting the body together by using the notions of freedom, choice and agency.

The border becomes productive in engendering desire for women situated in the Balkan periphery of Europe where the financial crisis and the proximity of the border create and affect the notions of beauty and agency. She obtained her Ph. D in Anthropology at Stanford University in The union of these two themes is part of a wider argument that hopes to construct the psychosocial along a horizontal axis starting with the lateral relation of siblings.

As well as gendered we are always bisexual subjects. Instead we should see that we are born into a social world as well as a family and social relations are as much lateral as lineal. From a gender perspective a horizontal axis is very different.

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It relates to vertical reproduction and despite reproductive technologies it is a psychic not biological insistence that one sex cannot be the other. Gender, a wider category, should be kept for lateral relations and sexuality. The horizontal psychosocial is constructed through prohibitions and allowances which initially come from a law of the mother operating between her children.

Juliet Mitchell was born in New Zealand in In she went to England by wartime convoy. During the seventies, eighties and nineties she published and co-published with Anne Oakley, Jacqueline Rose and Michael Parsons on literature, feminism and psychoanalysis. Since she has been writing and lecturing about a horizontal axis of sociality starting with the lateral relations of siblings.

This paper reaffirms the importance of gender history as a way of understanding the history of power, and specifically power relations between men and masculinities. The historical literature dealing with this theme has been profoundly shaped by R. It argues that histories of normative models of masculinity need to be accompanied by a focus on the historically specific opportunities, mechanisms or techniques that enabled individuals to identify themselves with particular normative models.

It argues that power can be apprehended as a four-fold operation: cultural contestation of normative ideals; individual attempts to identify with those cultural ideals; the processes by which those attempts were accorded recognition by others; and the processes by which individuals were positioned in relation to institutional practices, rewards and sanctions.

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This approach would offer new periodisations of the history of masculinity with the history of power at their core. His research is focused on the ways in which gender has shaped political processes in Britain since the late eighteenth century. I particularly studies the history of masculinity, and the ways in which changing ideas about masculinity have shaped the behaviour and expectations of political elites. His current research project is a book called The Gender Order and the Judicial Imagination, which examines how changing ideas about masculinity interacted with new forms of legal knowledge to reshape the gender order in Britain between and Is there any point in acting as if law, state and gender could be otherwise?

What can be achieved by treating institutions as if they mean something other than they are commonly understood to mean? This lecture focuses on experiments that seek to enact or prefigure sought-after futures and to role-play state institutions with revisions. These experiments may not accomplish their intended goals and effects; acting as if things were otherwise may not make them so. Whether it is prefiguring the questions on the law reform table, developing counter-institutions, from constitutions to currencies, or legislating new gendered facts, prefiguration does stuff.

The question is to think about what it does.

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She has been a specialist advisor to the British Parliamentary Select Committee on Education focusing on their HE enquiry; and has sat on various academic grants boards and panels, including at the ESRC. She has also been a London magistrate, and between and was a locally elected councillor, and chair of several committees on Haringey Council, London. Moreover, I shall frame the analysis through a discussion of the ways in which I rethink death along the lines of queering and posthumanizing perspectives.

Nina Lykke, Dr. Feminist Encounters. Social Identities. Journal for the Study of Race, Nation and Culture. Environmental Humanities. South Africa is the only country on the African continent that not only recognizes but also constitutionally protects and offers asylum to transgender-identified individuals. On entering the country, an individual has fourteen days to report to a Refugee Reception Office and apply for asylum. To access a center, asylum seekers are required to queue.

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Faced with two separate lines, one for men and one for women—much like the issues surrounding transgender access to public bathrooms— gender refugees approaching the South African state for asylum are immediately forced to make a choice. This queue also creates the conditions for surveillance, particularly as different regions are serviced on different days, which brings together the same asylum seekers from similar regions on the continent.

This can make life for those who access affirming healthcare in South Africa doubly exposing, as they possibly move between queues witnessed by local communities.

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Some of their most recent publications include:. Camminga, B. Africa Spectrum 53 1 : 89— Hauntological ethics and beyond: undoing the temporality and imaginaries of death. What does it mean to respond to the dead, who return to haunt us not as remembered human beings but as remnants or remainders? The distinctions between past, present and future; between living and non-living; absence and presence; and self and other are all made indistinct when the chrononormativity of the life course is displaced by a non-linear temporality.

What differential is in play with respect to those who are grievable Butler and the others who constitute bare life Agamben? But is an alternative hauntological ethics, as suggested by Derrida, the only way forward? Are there social imaginaries that allow us to live well with the dead not because we give them respect, but because death itself has been rethought? Her research covers postmodern feminist and cultural theory, bioethics, critical disability studies and body theory. Books include Leaky Bodies and Boundaries: Feminism, Bio ethics and Postmodernism , Embodying the Monster: Encounters with the Vulnerable Self and Dangerous Discourses of Disability, Sexuality and Subjectivity , as well as several edited collections and many journal articles.

Responsible professor: Tuija Pulkkinen. The rise of neonationalist politics and racist activism has characterised many European countries in recent years. Moreover, there is a growing public focus on gendered and sexualised intimacies. These two tendencies have increasingly intertwined and sexual violence has become a site for struggles over feminist and anti racist politics.

Simultaneously, antiracist feminist activism has strengthened. It seeks to confront racist discourses of foreign perpetrators and to redirect the discussion by addressing structural aspects of racial and gendered hierarchies and voicing experiences of harassment that are bypassed in the public discussions. Her research interests include postcolonial feminism, critical race and whiteness studies, politics of belonging, nationalism, political activism and gendered violence. Keskinen has studied right-wing populism and anti-immigration activism, media and political debates on migration and racism, gendered violence and youth in racialised residence areas.

In the Western cultural imaginaries the monstrous is defined — following Aristotelian categorisations — by its excess, deficiency or displacement of organic matter. These characteristics come to the fore in the field of bioart: a current in contemporary art that involves the use of biological materials various kinds of soma: cells, tissues, organisms , and scientific procedures, technologies, protocols, and tools.

Bioartistic projects and objects not only challenge the conventional ideas of embodiment and bodily boundaries, but also explore the relation between the living and non-living, organic and inorganic, human and nonhuman, as well as various thresholds of the living. By looking at select bioartworks, this paper argues that the analysed projects offer a different ontology of life. More specifically, they expose life as uncontainable, that is, as a power of differentiation that traverses the divide between the living and non-living, organic and inorganic, human and nonhuman, and, ultimately, life and death.

In this way, they draw attention to excess, processuality and multiplicity at the very core of life itself. Thus understood, life always already surpasses preconceived material and conceptual limits. Finally, while taking Deleuzian feminisms and new materialism as its theoretical ground, the paper suggests that such a revision of the ontology of life may mobilise future conceptualisations of ethics that evade the anthropocentric logic dominant in the humanities and social sciences. Her current research project focuses on ecologies of death in the context of contemporary art.

In this presentation, I argue that the BJP's victory in the federal elections and their subsequent take over of many state legislatures must be seen in continuity with the rise of the Hindutva Movement in India since the s.


The electoral victories of the BJP are only a small part of the story of the Hindutva shift which has engendered a much larger transformation at the social and cultural levels. These socio-cultural transformations in India coincide with shifts in global politics end of the Cold War, rise of globalization and economic liberalization in the 90s and much has been written about this.

I argue that Hindutva is both a product and response to the postcolonial anxiety, and its emphasis on 'making India great again' is a highly gendered political and socio-cultural project to reclaim masculinity in a wider historical context. Her research engages with the intersections between feminism and postcolonialism, focused on conflict and development issues in South Asia.

Vania Smith-Oka Ass. Erzsebet Strausz University of Warwick, UK Creativity as strategy and subversion in the neoliberal university: experiments in critical pedagogy, narrative research, and public engagement Gender and Human Rights And how can we study it? Ricoeur in Dialogue with Feminist Philosophers". I will argue for the further development of historically and culturally grounded research underpinned by the continued feminist theorisations of gender.