Vilain and Vilain XIIII is a Belgian noble family. Their coat of arms is basically "sable, au chef The oldest mentions of "Villain XIIII" date back to the 16th century, but its Marie Vilain XIIII, married Baron Dons, Lord of Lovendegem; Viscount.
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Joseph Dillens, who was a physician in Brussels. He would have liked to take over the financial management of the parish and tried to obtain it several times. Incited by his superiors Triest did not accept this and tried very hart to get Fr. There were more difficulties. Then Dr. Dillens got himself appointed as agent for the person and the goods of the patient, and obviously that did not improve the communication between the two parties. Triest took on the manservant and the maid. But because he found that Fr. Ringler did not get enough attention, Dr.
Dillens took Ringler with him to Brussels and tried to take the notebook with all the possessions and earnings of the parish written in it as well.
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Father Triest refused. Lawyers were brought in and the case risked ending up before the courts. The death of Father Ringler on 12 August put an end to this human, but not very elevating story. Sermon Blaasveld , Asse , Hanswijk — Day of the Sacrament Many spiritual writers have the impression that the fire of divine love in the Church lessens in proportion to the weakening of the burning zeal of the first Christians for the regular reception of the Blessed Sacrament of the Altar.
St Thomas Aquinas, too, expressed the same idea when he said that the first Christians maintained the ardour of their faith for as long as they received holy communion regularly and worthily. But in so far as this zeal diminished, so too did the spiritual hunger for this divine food and, with it, all the ardour in the practice of faith.
Many believing Catholics reveal only a veneer of religiosity.
Nowadays, one rarely finds absolute fidelity in married people, modesty in virgins, reverence in the young, respect in children, wisdom and prudence in the elderly, compassion in the rich, justice in the poor. When we realise this we can conclude that many Christians are giving free rein to immoderate passions because they fail to receive the Blessed Sacrament.
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He [St Bernard] assures all souls that, through the strength of the precious Body and Blood of Jesus Christ, they will gain victory over the evil tendencies of the senses. It clearly follows that whoever approaches the Blessed Sacrament respectfully will experience a beneficial change in himself. Yes, dear listeners, you must admit that the divine nourishment was often your strength and your victory in the struggle but that as soon as you dropped the regular reception of holy communion the enemy assumed power over you and you were overcome by your passions.
I wish God would give me the grace to enkindle in all believers this fervour and love for the Blessed Sacrament. Prayer O Lord, I acknowledge my unworthiness and I now see that the more I distanced myself from the holy altar the more deeply I fell into the abyss of sin which makes me feel ashamed. But now I wish to purify my heart by confession so as to receive you worthily.
I desire to be one of your regular guests. Because I am weak I want to strengthen myself continually. As I am miserable I wish continually to seek your consolation.
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Give me the grace that the fervent piety of someone, who often receives you, may fill me with a holy reverence and holy zeal. And just as I must love more and more and serve you better so also must I receive you more frequently with deeper Christian dispositions. Give me, O Lord, this attitude, deliver me from the world and make me worthy of tasting, in the reception of the Blessed Sacrament, your precious Body and Blood, the hidden sweetness, so that always fully satisfied I still remain hungry for the Bread of the Elect. Then I will have on this earth a real foretaste of the Invisible Bread with which I will be fully satisfied eternally in heaven.
Father Triest had proved himself to be courageous and faithful to the directions of his bishop. The fact that he was allowed to carry on his work as acting parish priest until a new man was appointed proves that the diocese did not disapprove of his behaviour, but was, on the contrary, grateful for and glad with his determination and inflexibility.
Ronse became a place of pilgrimage for the mentally ill and rabies patients as St. Hermes was the traditional patron saint of the mentally ill.
In , a bigger church was consecrated; it was served by secular canons while St. It was a well-known tradition for the provost of the chapter to provide the family of a mentally ill person with a testimony on the condition that they had faithfully done the novena in honour of St. This was no guarantee that the person in question would be cured, but only an official certificate which stated that this person was ill and not a criminal and in case he happened to commit suicide, he could still be given a church funeral.
As from the 16th century, the devotion to St. Hermes was on the wane, partly because of abuses in the management of the finances. These finances, meant for the maintenance of St. It was only around that the restoration of St. Hermes church. The Cardinal was arrested in October of that same year and deported to Germany. All church property was declared confiscated.
Only priests who had taken the oath received compensation and could continue to serve their church or chapel. In spite of these dramatic events, as a curate, Triest faithfully participated in the annual examinations for becoming a parish priest. Along with many more priests, he is on the lists of , , and for a limited number of vacant parishes. His non-participation in was most certainly due to sickness; and that he was selected only after the fourth year of participation was due to the limited number of vacancies.
Moreover, some priests enjoyed preferential treatment.
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Triest was given a place on the list. St Hermes Whom people have invoked for centuries When they suffered from affections of the mind, To you we turn confidently. Be our defender, our advocate, Before Christ, our Saviour Who withstood the power of the Evil One And who healed so many sufferers, also of the mind. Obtain our deliverance For which we pray so zealously. St Hermes, be our advocate! St Hermes, be our witness! But Triest had refused to take the infamous oath, so he was forced to live in hiding. No official farewell from the Hanswijk parish was arranged, nor an official arrival at Ronse.
A new period in his life had started, but once more under ominous circumstances. Fr Gosse, the parish priest of St. Together with his two curates, Fransman and Magherman, Triest was forced to live in hiding as they were all three unsworn priests. This situation of stress was to last until when Napoleon signed a concordat with the Church. Baptisms, marriages and funerals were held in barns. The arrangements for Sunday Mass were passed on orally as there was always the fear of being found out.
As from August , a brigade of three French gendarmes was permanently in Ronse. They had to see to it that the French laws were upheld. Sergeant Cotton was in command of that brigade. He stayed at St. Eligius Hospital which had been evacuated to make room for the brigade. Cotton was a young Frenchman who hailed from Nancy.
Soon he acquired the reputation of an uncompromising persecutor of the Church.
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Churches were desecrated, except St. In the situation worsened almost every day. Frs Fransman and Magherman returned to Ronse in February The Decree, issued on 28 December, put an end to the persecution of priests, but most unsworn priests remained in hiding as the oath was still imposed and the majority of priests refused to take it. It is surprising that Triest managed to keep out of the snares of the persecutor when we think of his total commitment to his task at Ronse.
He was prudent, though, and had the necessary contacts to disappear in thin air at the right moment. He never reported to the authorities although they had asked him to do so regularly. But others who did so were arrested.
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This time in hiding was for Triest an opportunity for chastening and prayer. His timetable, written in , witnesses to it: After the meditation, recite primes and terts; then preparing sermons and instructions. Thereafter, preparing for Holy Mass; say a decade of the Rosary; then study. It also throws light on his interior life: he is a man of regular prayer who holds the breviary in high esteem, is faithful to Eucharistic adoration and who meets Jesus lovingly in his Sacred heart; his day is interspersed with prayer to the Virgin Mary and Bible reading to feed his evangelical life.
It is certain that other authors like St. Francis of Sales and St. Vincent de Paul, were among his normal reading. While these four years in Ronse resembled those of a hermit for Triest, they stood him in good stead when he was a very active priest so that he could act from an inner inspiration and a thorough spiritual foundation. He had to cross the desert in order to preach and live the Gospel with greater confidence than ever. Cotton had married Isabella Rosa, the daughter of the local village policeman, De Smet, in A baby daughter, Camilla Eleonara was born on 6 February Sadly, the baby died on 14 February and the mother was in danger of losing her life too.
As mentioned above, Cotton had been living with his wife and child at St. Eligius Hospital. In mortal danger and in the absence or her husband, Isabella Rosa begged for a priest to receive the last sacraments. It is probable that her 4-year younger brother, John Baptist, informed Fr Triest about her request. Triest may have doubted the case or even thought. At any rate, he went to assist the wife in her dying moments.
Just as Triest was administering the last sacraments, Cotton arrived home and stood face to face with the priest. What should he do? Will he let her die without the consolation of religion? Or will he venture into the mouth of the wolf, into the hands of the sergeant who persecutes him so furiously? It is a fact that after no priests were importuned at Ronse. Fr Triest remained interested in the charity-school in Ronse while he lived in Ghent, and he supported it financially.