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Since its origin Kapellen has been a part of lordship Ekeren.

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Since the 13th century, parts of the territory have regularly changed ownership. Eventually, in the entire lordship Ekeren came under the ownership of one family, one of the lords Salm-Salm. During the French occupation, Kapellen became, in , part of the municipality Stabroek until it, eventually, in , became its own municipality. Since then they have slowly been adding neighborhoods of Ekeren , Hoevenen and Stabroek to the territory of Kapellen. The current municipal borders have been determined since when the neighborhoods Hoogboom and Zilverenhoek from Ekeren became part of Kapellen.

In comparison to its worldly power, its spiritual power has had a less complex history.

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The parish of Hoghescote became part of the St. Bernard's Abbey of Hemiksem. Until then the parish depended on the Saint-Lambertus church of Ekeren. The church of Kapellen is the oldest building in the municipality. Until the 14th century a chapel sufficed to help the people who lived there. The church has been built up and renovated further throughout the ages. The chancel for example dates back to the 14th century while the Transept was built in the 16th century. During the 19th century, the tower and the interior of the church were renovated in with a neogothic look.

The further history of Kapellen is characterized by periods of growth and poverty. During the Fall of Antwerp Kapellen suffered greatly. During the Twelve Years' Truce there was a short resurgence of the municipality until , when the plague raged.

The real resurgence had to wait until when the church was rebuilt. All this abruptly ended with the start of World War I. The forced service for the German army and the Spanish flu caused many deaths. After the war, there was a brief recovery period until , when a crisis fell over the municipality. Recovery had to wait until after World War II. In a cobblestone road was built between Merksem and Kapellen. These days this no longer cobblestone road is known as the Kapelsesteenweg on the territory of Ekeren and Brasschaat or the Antwerpsesteenweg on the territory of Kapellen.

In the railroad Antwerp - Rotterdam was built. Thanks to this railroad the first steam powered train could run through Kapellen railway station in Because of the railroad connection many rich people from Antwerp decided to build villas in the municipality. The local railways reached Kapellen railway station on July 31, and the tram was extended to the border of Putte on December 1, On March 1, the railway connection between Hoevenen and Kapellen is opened and from February 1, forward trams between Antwerp and Putte rode through Hoevenen.

Line 72, between September 1, and February 1, no passenger trams rode between Kapellen and Putte. Since August 31, the tram from Merksem was limited to just before the railroad crossing line In two cases this helped the participant to find a modus vivendi with their partner.

One participant was not helped by the counselling and she felt her relationship was falling apart at the time of the interview. A friend psychiatrist told me that the partner of a victim of sexual violence is also traumatised and should also be able to get his side of the story off his chest but I do not think my boyfriend is in a place where he can accept that he has been traumatised as well.

Two participants saw a relationship end due to the SV, as their partner did not react appropriately and did not give them support. In contrast, two participants did receive support from their partner and as a result, recalled it making their relationship stronger. It was my fault. It was really catastrophic. He had no empathy whatsoever. He understands that I can suddenly react very emotionally. Eleven participants confided in a family member about the victimisation.

In general it could be observed that if the confidant responded adequately, their relationship grew stronger.

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In case the confidant responded by blaming or not believing the victim, their relationship suffered damage. Neither of the two participants who were not Belgian nationals spoke to their family about the event, believing this was impossible. Four participants are parents. In three cases, their children played an important role in their process of what happened to them. Two participants started therapy at the birth of their son. They are the reason that I am still here at this point. The same applies to relationships with friends as to the relationship with a family member.

If the friend reacted in a positive way, with empathy and by supporting and believing the victim, their relationship grew stronger. But sometimes friends did not react appropriately. Participants told us they lost friends because of the violence, which, in some cases, led to social isolation. All participants reacted positively to the potential establishment of SACCs. Centralising the currently fragmented care, not having to repeat their story time after time and knowing where to go for specialised care were all seen as strengths of the future SACCs.


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Otherwise you are totally lost. You do not know what to do, how to react, where to go. All participants thought it to be logical that all acute care forensic, medical and psychological would be available in the centres. Adequate psychological care consisted of more than a single contact in their opinion. Furthermore, raising awareness within society was mentioned nine times. You are in the street so I am allowed to touch you. It is the rape culture and it is normal.


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Raising awareness should be twofold. On the one hand it is necessary to educate the society as a whole in order to prevent SV. On the other hand people need to learn how to react when a person close to them becomes a victim of SV. This should ensure optimal care for the victim and prevent social isolation.

Furthermore three participants recommend legal advice to be given in the SACC, three would like addiction treatment, two would like a sexologist and two would like a relationship mediator to be present in the centres. Try to channel future self-medication. When given the choice, all participants —including the male ones— would choose a woman as caregiver. However, three participants believed that learning to trust a man again is an important step in the healing process.

But I think further down the road this could be possible. So it is not necessarily positive to take a female caregiver as the standard. Contact between fellow victims was discussed in all conversations except one. Three participants did not see the appeal of a support group. Nine others told us they had searched for support groups. In their opinion the feeling of being normal and understood could only be offered by people who had lived through the same traumatic experience. Because I was wondering if how I reacted was normal.

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When discussing the accessibility of such a centre, transportation to and from the centre should be possible according to two participants. Additionally, four participants think the centre should be accessible via phone or a chat room. Three participants would recommend the possibility to stay the night if the victim did not feel safe at home.

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So it is logical for the government to respond to that. A last point was the stage setting of the centre.

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Four participants thought the centre should not be too clinical because they are not sick, but traumatised. They need to feel safe.